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Wednesday, January 30, 2008

ASBO AWARDS FOR LOCAL KIDS

‘You’ve been ASBO’d certificate’ is a stylish award that we want youth workers, teachers, parents, community leaders and any other adults to present to young people who they think merit this symbol to say that they are Alright Sensational Beautiful Original! We want to encourage you to download this free certificate, print on good quality card or photographic paper and make an occasion of presenting it to a young person that you think deserves it.


From Frontier Youth Trust http://fyt.org.uk/

As an alternative to the article in Broadgate News from the police we produced and circulated this as a centrespread




A letter to the Chief Constable about an appalling article in Broadgate News


Chief Constable Steve Finnigan

Lancashire Constabulary Headquarters
PO Box 77,
Hutton, Preston,
Lancashire, PR4 5SB.

30 January 2008

Dear Mr Finnegan,

I am writing to express my grave concern about the latest issue of Broadgate News, a newsletter published by the Broadgate Residents Action Group, who are in partnership with and scarcely indistinguishable from the local PACT group. As a local resident I regularly have the publication dropped through my letter box. While I often find the content, especially the police reports negative and boring, I can see the value of a local community newsletter and some place for policing news within it. I also need to tell you that I was involved in the early days of the PACT meetings and BRAG group, out of a general desire to be active in the community and to support in broad outline community policing work, much of which is very good. Indeed the hard work and style of policing in by the beat officers and PCSO's in Broadgate is generally to be welcomed. However, I am no longer involved with BRAG as I feel it is dominated by one section of the community who have totally negative and right wing punitive attitudes towards offenders, and express offensive stereotypes of young people to such an extent that I cannot work with them. I need also to explain that I am an active member of St Stephen's church and am aware that the vicar and other members of the church have been involved and helpful to BRAG and PACT.

Therefore when I saw the latest issue of the newsletter in the foyer of the church ready to be delivered I took a look at it and was horrified when I saw the centrespread article. This develops a short article written by a member of the police entitled 'ASBO boy to be released' (in Broadgate police report p9), into a feature "Keeping crime off the streets of Preston" (p12 & 13). I would say both articles are inappropriate, needlessly offensive and inflammatory. They contain personal information about a young member of the local community, scarcely more than a child, who has been convicted and served a sentence and is now subject to an ASBO. Personally I have strong objections to the ASBO legislation especially as an additional punishment after release, and cannot see how it can be effective in reducing or dealing with crime. However, I recognise it is the law of the land and the police may be within their legal rights to publicise personal details. But I think you would be wise to do this sparingly, and certainly not in this case.

The article I am indignant about includes the address of the offender, and his release date, thus exposing not just him but all members of his family to un-welcome public attention and stigma, and being near to implicitly giving permission for members of the community to attack them, even violently. The tone of the articles are judgemental and vigilante in style and does absolutely nothing to aid community policing or building relationships or enhancing community cohesion. Worst of all is the photo. The quality of the image is poor and has been grossly distorted in such a way that it panders to the most offensive racial stereotyping. My first reaction was to think that publishing such an image in this context must contravene the human rights legislation, and might well be seen as committing the offence of incitement to racial hatred. I am sure this is not the impression that the constabulary wish to give, considering their serious and commendable attempts in recent to develop and implement a progressive diversity policy.

I first expressed by concerns about this issue in the middle of this week to other members of the church and our vicar, saying strongly that we could not allow the name of our church, and articles written on behalf of the church to go out alongside the offensive article, which directly contradicts a number of Christian principles about justice, grace, forgiveness and the possibility of redemption. They were convinced by these arguments and earlier today our vicar contacted your colleague David Foreshaw. I understand he recognised there was a problem and commendably promised immediate action to stop the magazine being delivered. We are working on a plan to replace the offending centrespread article with something more constructive, so that the church will be able to live a little more comfortably with the newsletter. However, for me personally, and for others close to me, damage has already been done. Renewing confidence in the police service will require some hard work, and further support of BRAG and the PACT process will be called into question.

I hope you and the authorities generally will learn some lessons from this incident and would suggest the questions to be raised about community policing include the following.

  • In publications with community partners such as Broadgate News who should have editorial oversight, and what standards should be set?

  • How can circulating information about crime and policing in local communities, especially at the level of detail we have seen in Broadgate News, do anything other than increase the fear of crime in the community, even at a time when crime statistics show downward trends?
  • How far is it right for the police to work mainly with self selecting community groups such as BRAG which tend to attract only people of a particular mindset, which may be at odds with other groups and sections of the community? What can be done to engage in dialogue with people who are currently excluded from the dialogue offered by PACT because of its culture and mindset?
  • How can we ensure in such mixed communities that particular minority groups, such as ethnic minorities, or my own teenage kids and their friends are not unfairly stigmatised by the use of terms such as "anti social behaviour" and "hoodies" and the connotations that go with them?
  • How can we ensure that offenders, particularly young offenders, many of whom struggle against the effects of difficult home backgrounds, and deprived circumstances, are given the best chance to develop constructive and pro-social lifestyles? And for those who have been convicted what are the best ways to maximise the chance of rehabilitation and reintegration into community life?

I realise that the last question in particular goes beyond the remit of the police alone, but is a wider question for criminologists, politicians and social and community workers, though it is hard to debate rationally in a context dominated by "tabloid headline culture".

I would value your response to this letter, and assurances that such problems will not arise again. I am sending copies of this letter to my MP, local councillors, and the secretary of BRAG.

Yours sincerely


Sunday, January 06, 2008

Answers to Quiz

Section 1 Seasonal Transport
  1. Rude Olf the Rain Dear and his Slay
  2. The Flight into Egypt
  3. The donkey (Cervantes "Don Quixote")
  4. I saw Three Ships come sailing in on Christmas day in the morning
  5. Santa Special pulled by Thomas the Tank engine

Section 2 Famous Names and People

  1. Noel Coward
  2. Carol Thatcher
  3. Noel Edmonds
  4. Morecambe and Wise
  5. The archangel Gabriel


Section 3 Food and Drink

  1. Greece and Turkey
  2. Stollen
  3. Mince Pies (or Mint Spies)
  4. Mulled Wine
  5. Brussels Sprouts


Section 4 Christmas Songs

  1. 12 days of Christmas
  2. Frostie the Snowman
  3. Good King Wenceslas
  4. I'm dreaming of a wight Christmas
  5. We three kings of Orient are


Section 5 Christmas Traditions.

  1. Mistletoe
  2. Crib (cribbage - "age"
  3. Tinsel
  4. Holly and ivy
  5. Fairy Light
  6. Round Robin
  7. Handels Messiah
  8. Christingle Service
  9. Pantomime Horse
  10. A weigh in a manger

Hope you enjoyed it... As no-one submitted an answer sheet on line I win the prize myself.. Happy New Ear as the said to Van Gogh!

Tuesday, December 25, 2007

GREG'S FIENDISHLY DIFFICULT CRYPTIC CHRISTMAS QUIZ

No Cribs or Yule Log tables allowed... Write on one side of the wrapping paper only; answers by Twelfth Night please. Will be posted on my blog then:

Section 1 Seasonal Transport

  1. Sounds vulgar but wet and expensive way to kill.
  2. Destination Cairo airport
  3. Spanish writer rode one called "oatie".
  4. Fore (-1)noon floaters
  5. Rev Awdrey's No.1 annually pulls this.

Section 2 Famous Names and People

  1. Seasonally fearful actor / playwright
  2. Second generation old fashioned roofing worker
  3. Mr. Blobby's Christmas companion
  4. One out of Matthew 2 and the other out of North Lancashire
  5. An old Ambridge family - archer than the others in Luke.

Section 3 Food and Drink

  1. One country is useful for basting another
  2. Shoplifter takes German cake
  3. Espionage in the polo factory coins a fortune
  4. Thought at length about an unpleasant noise
  5. Thankfully there are few of these famous Belgians.

Section 4 Christmas Songs

  1. includes numeorus jumping peers and a twitchers list
  2. Kelloggs cereals may melt in the mouth
  3. Royal Boxing Day expedition
  4. Seasonal night visions about needles, cowes to ride and new port
  5. Leyton Triple Crown

Section 5 Christmas Traditions.

  1. thrush on the foot may be embarrassing to some
  2. a card game without any birthdays
  3. sounds like a prison made of Cornish metal
  4. two evergreen female names
  5. tinkerbelle ain't heavy
  6. circular avian letter
  7. Officers dine upstairs because of their elevated status, while the composer is on the way out
  8. Liturgical name of indeterminate gender causes extremities to do this when snowballing
  9. Northern trousers play without words but still lose their voice
  10. Measure in kg in a stable environment

Monday, December 24, 2007

Charles Wesley born 300 years ago : A seasonal Hymn

 

1 LET earth and heaven combine, Angels and men agree, To praise in songs divine The incarnate Deity, Our God contracted to a span, Incomprehensibly made man.

2 He laid his glory by, He wrapped him in our clay; Unmarked by human eye, The latent Godhead lay; Infant of days he here became, And bore the mild Immanuel's name.

3 Unsearchable the love That hath the Saviour brought; The grace is far above Or man or angels thought; Suffice for us that God, we know, Our God, is manifest below.

4 He deigns in flesh to appear, Widest extremes to join; To bring our vileness near, And make us all divine: And we the life of God shall know, For God is manifest below.

5 Made perfect first in love, And sanctified by grace, We shall from earth remove, And see his glorious face: Then shall his love be fully showed, And man shall then be lost in God.


 

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Friday, December 14, 2007

PRESTON CITY COUNCIL ASKED THESE QUESTIONS FOR PCN MEMBERS TO CONSIDER.....

This is my response
 
You asked for responses to the questions below... Sorry to sound so negative and politically critical but at Christmas as a follower of one who was born homeless and soon became a refugee and in the words of the Bible
 
2 Corinthians 8:9
For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich

I have to say in response...(on the basis that I take equality to be primarily about economics and power, while I recognise there are structural inequalities correlated with gender, ethnicity, faith, disability etc....)
 
      1.              Can you identify any barriers to access to the groups you work with, to Preston City Council services?

The biggest barrier is the huge gap between people facing homelessness, poverty worklessness and lack of education and the official world with its commuting high paid professionals, administrative gobbledegook and procedures, and its buying in to the punitive and controlling culture of the present government. With the little chance of real help the Council can offer and the risk of losing what little resources, freedom and dignity poor people possess, it's not surprising many of them are very reluctant to approach any officialdom.

 

 

 2.                   How can the services and functions of Preston City Council better promote equality? 

 

They can't unless there is a huge political change at the national and local level which stops the obscene and growing gap between the super rich and the poor.

3.                   Can you identify any area of existing good practice within Preston City Council's services? 

 

Not really...   though there must be some as there are some genuinely committed and caring people among the staff and members of the Council...   who make genuine efforts to help and empower local people.. eg. through some of the processes of neighbourhood management...

 

4.                   What else do you think Preston City Council can do to promote equality, both in service provision, and more widely? 

 

Spend less time doing deals with the Duke of Westminster and his sort of capitalists and devote its resources to justice and equality for the poor who live in our community.



 

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Wednesday, December 12, 2007

My Christmas Card